Tag: gilgal

Judges 2: The Gospel in Judges

Throughout the Bible, whenever the concept of the Gospel is introduced, it is usually accompanied by two components that could not be farther apart: 1) utter sinfulness of mankind; and 2) abundant grace and goodness of God. Just to list a few examples: God promised the restoration of mankind by crushing the head of the serpent as soon as Adam and Eve sinned (Gen 3); Romans 3 states that “all have sinned and fall short of the glory of God,” then says, “all are justified freely by His grace through the redemption that came by Christ Jesus.”

Judges 2 shows repeatedly this exact pattern: utter sinfulness and hopeless of the Israelites followed by God’s grace and compassion. Although the events in Judges 2 can be depressing, hope is embedded in between lines.

Fake Tears

The angel of the LORD came from Gilgal to Bochim to rebuke the children of Israel with stark news because they had failed to obey the LORD: He would no longer drive out other nations and they would become as thorns in Israel’s sides and their gods would be a snare to Israel (Judges 2:3). In response, all the sons of Israel lifted up their voices and wept and sacrificed to the LORD in Bochim (2:4-5).

The form of repentance was there, but missing was the true substance in Israel’s reaction to the rebuke of the LORD. To borrow the term used by Paul in his second letter to the Corinthians, this action by Israel is considered worldly sorrows (2 Corinth 7:10): frankly, fake tears, not repentance. Israel demonstrated all the outside elements that are typical of repentance: weeping, voiced lifted, and sacrifices. They were sorrowful because they were losing the privileges granted by the LORD, such as God’s fighting for them to drive out other nations. They were sorrowful because they were merely afraid. Mostly importantly, their behaviors did not change in the aftermath. Israel continued to do evil in the sight of the LORD, serving Baal (2:11), and they forsook the LORD and followed other gods and served Baal and the Ashtaroth (2:13). Godly sorrow brings repentance that leads to salvation and leaves no regret, but wordly sorrows brings death (2 Corinth 7:10). This event was not godly sorrow, but worldly sorrow that led to the death (at least spiritually) in Israel. 

Failed Education and Stubborn Heart

After the death of Joshua, it was said “there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel (2:10).” This is indeed a sad statement, yet very instructional for us. 

First, the arising of another generation who did not know the LORD reflects the extreme difficulty of instilling the knowledge of the true LORD God to our children. All throughout the books of Moses, especially from Exodus to Deuteronomy, Moses implored the Israelites over and over the importance of knowing the LORD and teaching this core, life principle to their children. Deuteronomy 6 was just one of the many examples where Moses commanded to teach children and their children so that they may fear the LORD (Deuteronomy 6:2). Joshua relayed this message as well. When Joshua led Israel to cross the Jordan River, he picked up twelve stones to remind the LORD to their children (Josh 4:4-7). After defeating Ai, Joshua wrote down the entire word of the LORD on stone before all the sons of Israel as well as aliens (Josh 8:34-35). Before his death, Joshua made an emphatic statement in his last public address to urge Israel to follow the true LORD (Joshua 24:14-15). Yet, despite all these efforts from the godly leaders, the next generation quickly forgot the LORD. 

Second, the arising of the next generation who did not know the LORD points to the inherent evil condition of the heart of mankind. Sin made a grand entry to this world with Adam’s transgression (Genesis 3). Since then, it was described “every intention of the thoughts of his was only evil continually (Gen 6:5).” It also points to the book of Romans, where Paul stated, “There is no righteous, not even one; there is no one who understands (Romans 3:10).” 

Without God, Israel was hopeless. Without God, mankind is hopeless.

Utter Hopelessness

The Israelites were amazingly good at two things: 1) forsaking the LORD; and 2) serving/following other gods. Their actions were listed aplenty in this chapter. They did evil in the sight of the LORD (2:11). They forsook the LORD and followed other gods (2:12). That they forsook the LORD and served other gods is repeated again (2:13). Even when the LORD raised up judges who delivered Israel, they still did not listen to judges or the LORD and they continued to prostitute themselves and worshiped other gods (2:17). After the judge died, they would act more corruptly than before, in following other gods (2:19). They continued to hold on to their stubborn heart, refusing to abandon their evil practices (2:19).

The list is overwhelming. Is there any hope for Israel? 

God’s Continued Compassion

God is amazingly persistent in pursuing His people by reaching out to them and giving a second chance over and over. 

In contrast to Israelite’s stubborn ways, God continued to demonstrate His grace and compassion. The LORD in HIs mercy raised up the judges to deliver disobeying Israel from a strong enemy (2:16). Even when Israel did not listen to the judges, the LORD stayed with the judge and delivered them from the hand of their enemies (2:18). The LORD had compassion for them when they were groaning because of the affliction and oppression (2:18)

Gospel: God’s Continual Pursuit over Utter Hopelessness of Mankind

This chapter shows these two components abundantly: Utter sinfulness of Israel and abundant grace and goodness of God. 

Therefore, this chapter is the Gospel. Well, in fact, the entire Bible is the Gospel. I hope you perceive and experience this.

Joshua 11-12: Military Genius Joshua – against the Northern Kings

Joshua and Israel conquered the southern Canaan area. Then, Joshua and Israel battled the coalition of the northern kings and defeated them. 

Second United Force in Canaan

After hearing the southern area was conquered by the Israelites, the kings on the northern side decided to unite their force to fight against the Israelites (Joshua 11:5). The size of the army was as numerous as the sand on the seashore, and their forces looked formidable with very many horses and chariots (Joshua 11:4).

God’s Encouragement and Military Genius Joshua III

However, God personally spoke to Joshua and assured that He would deliver all of them before Israel (Joshua 11:6). Empowered by this encouragement, Joshua made a swift decision and translated into execution.

What I see is a full trust between God and Joshua – let me call this two-way trust. As shown in many previous chapters in Joshua, God usually did not provide details on what Joshua should do, but gave mostly a strategic direction only. God fully trusted Joshua’s military prowess to formulate a set of appropriate tactical decisions.

Similar to how Joshua launched a sudden attack on the cohort of the five Amorite kings in Chapter 10, Joshua spotted a great opportunity for a sudden attack when he heard that the coalition of northern kings gathered at the waters of Merom.

First, the distance from Gilgal to the waters of Merom was about 60 miles, which made the northern kings thought that a surprise attack by the Israelites was a low possibility. Second, the terrain of the water of Merom was mountainous, on which the use of horses and chariots would be very limited. They might have gathered in that place just to have a strategic discussion on how to repel Joshua and Israel, not to have actual battles.

While Joshua was contemplating these in his mind (this is my educated imagination), the LORD gave a message of assurance that He would deliver them slain before Israel by the next day (Joshua 11:6). With the assurance by the LORD, Joshua made an all night trip to make a quick, sudden attack on the coalition of northern kings (Joshua 11:7).

With God’s promise, Joshua was able to defeat the army with a sudden attack. The sudden attack must have confounded the coalition of five northern kings, and rendered horses and chariots useless on the mountainous terrain. Unlike the battle against the five kings in chapter 10, God did not directly intervene in this battle against the northern kings. However, this battle highlighted an upgraded version of military tactics by Joshua.

Long War

After defeating the united forces, Joshua took their land. Yet, verse 18 says that “Joshua waged war a long time with all these kings.” Then, how long did war continue? From a few references from Joshua chapter 14 and the book of Numbers, we can deduct that the total length of the Canaan war up to chapter 11 and 12 was about seven years. In chapter 14, Caleb stated that he was 40 years old when he was sent as a spy to scout out the land of Canaan for the first time, and he became 85 years old in Chapter 14. Since the dispatch of the first spies, the Israelites wandered in the wilderness for 38 years before crossing the Jordan River. Caleb must have been around 78 years old when the second-generation Israetlies just crossed the Jordan River. Since the crossing of the Jordan River, it had been about seven years of war. Given that each World War, both first and second, lasted four years, seven years was a long time.

The Role of Moses

Although Moses passed away right before entering the Canaan land, the name of Moses was mentioned often (Joshua 11:12,15, 20,and 23). In fact, it was not Moses, but the command given by the LORD through Moses was very important to Joshua and Israel. 

The main command given by Moses to the Israelite was not just to occupy the land, but also to utterly destroy all the inhabitants in Canaan. The reason for utter destruction was to ensure that Israel would not be influenced by their evil idol worship and unjust economic/political institutions that defy the very nature of God (Exodus 34:11-12, Duet 7:1-2). Joshua took this command seriously and fully implemented it. 

Finally, defeating Anakim – after 38 years!

In the first scout of the land of Canaan, about 38 years ago in reference to Joshua chapters 11 and 12, the entire first-generation Israelites succumbed to the fear at the report of the giant inhabitants in Canaan, especially Nephilim, the descendants of Anak (Numbers 13:33). Only Joshua and Caleb demonstrated their faith in the power of the LORD to conquer the land at that time. 38 years ago, because of the unfaithfulness of Israel, the LORD had forbidden them to enter the land of Canaan. However, 38 years later, finally, Joshua and Israel struck down the nation of Anakites, which placed a fear into the first-generation Israelites. With this statement, chapter 11 briefly concluded that the land had rested from war.

Faithfulness of God, Moses, and Joshua

Chapter 12 recaps all the victories under the leadership of Moses and Joshua. The author of the book wanted to ensure that the LORD worked wonders for Israel, and His work never stopped even in the midst of monumental transition of leadership from Moses to Joshua. The work of the LORD never stopped, never stops, and will never stop.

This chapter reminds me of a verse in the letter to the Philippians by Paul, “He who began a good work in you will continue to perfect it until the day of Christ Jesus (Phil 1:6).” As God’s work continued through Moses to Joshua and beyond, I pray that His work in you through the Holy Spirit will never stop.